Male Friendships Develop One Way, Women's Relationships Another. Should We Cease Attempting to Make Men More Like Women?

It is good to talk. That's what men are constantly told, by everyone from mental health advocates to the partners they live with. They remain perplexed by the common male tendency to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that while? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships typically center on an deep and encyclopaedic knowledge of each other's innermost feelings, this style of male closeness—built on apparently sidestepping meaningful conversation—can look strangely empty and sad. It's no surprise, one might think, that more than 25% of UK men state having no close friends; that male loneliness is endemic; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem chronically frustrated for unspoken reasons. Bottling emotions up helps nobody.

Rethinking the Merit of Silent Friendship

Yet, according to researcher Thomas Yarrow, this perspective may undervalue the strengths of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the bond forged among these mostly older men. His lengthy study has been distilled into a paper arguing that, particularly for men brought up in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.

This muted model of friendship "isn't bad or outdated, it's just different," Yarrow states.

Granted, this can sound oddly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is evident: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the presence of others who also appreciate less chatter.

Beyond Verbal Expression: The Unspoken Dialect of Concern

Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor calling for a return to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of apparently reserved friendships. Could he be right?

From a woman's viewpoint, one is obviously no expert on male-to-male dialogue. But professional observation suggests that while men may be hesitant at first to discuss personal matters, once they do, they can be remarkably open. A absence of visible emotion should not be equated with a absence of feeling entirely.

Furthermore, while modern men raised in a more expressive culture may be more adept at voicing feelings, older men are far from unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will readily vent frustration, hope, discontent, or satisfaction for hours.

The most striking about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still found ways to communicate what looks remarkably like concern and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends noticed and were worried. But, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, but without ever naming the obvious issue.

The Core Issue: Does Bonding Need Words?

This is not everyone's ideal method of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and low mood—is simply the awareness that someone is there enough to be present in life's challenges with you, must that invariably be put into words?

This discussion continues. Maybe the most constructive approach is to recognize that varied forms of friendship hold equal worth, each meeting the psychological needs of various individuals in their own powerful way.

Brittany Becker
Brittany Becker

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